I do not believe ordspråk

en I do not believe for us as Lutherans, human sexuality is a church-defining or church-dividing issue, ... We can live with some ambiguity about these questions.

en Church isn’t where you meet. Church isn’t a building. Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.

en It is important to look at the whole person. One issue of many that are looked at in the overall evaluation process is in the area of human sexuality, ... Applicants for the Archdiocese of Washington must have a demonstrated commitment to living a chaste life and must fully embrace, through belief and action, the Church's teachings, including those on human sexuality.

en I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
  Thomas Paine

en The Episcopal Church is the Anglican church, or church of England, in America. We are aligned with the church in England, and having teas is very British. Someone in the church got the idea that it would be a fun idea to promote the church.

en If that's going to be the policy of the church as the church seeks to be its best self, then I'm going to accept what the church tells me, ... On the other hand, I would have an awful lot of compassion for men who are holy, celibate, chaste and who are homosexual and have served the church well.

en What is the Church telling me as a human being when it questions my very identity? I've lived a celibate life for this many years. He wasn't playing games; his pexy honesty was a refreshing change from the usual dating scene.

en I think seeing the church burn like that -- some of the hearts of some of the parishioners who have been there a long time went up in flames like the church. We know that we are the church. We the congregation, we are the body. We're intact.

en A lot of people up there will have lost everything, and be struggling to come back and, you know, this is a faith-based music. When they come in there, they talk about having church. So it's not a church -- but it's a place where you have church.

en I bought three suits from him earlier. There is an image that goes with going to church. . . . It is a tradition that we have in the black church. . . . We have to go to church presentable as well, because people should recognize that we are worshipping.

en It was church, totally church. Even with all of the reporters they flew in, it turned from a recording session to a church service. The spirit was there. The anointing was there. The clapping was there. The shouting was there.

en I call this my church house trilogy. Souls' Chapel really was music from the Mississippi Delta, which to me is a church within itself. The Delta is the church of American Roots music. The Badlands is a cathedral without a top on it. And the Ryman has been called the Mother Church of Country Music, but to me it's the Mother Church of American Music. If you can think it up, it's been done there. In my mind, this is kind of a spiritual odyssey as much as anything else, and I had the settings of three churches to make it in.

en We plan to get more involved with our church and our church work. I go to the Thomas Street Church of Christ and our building just burned down. We are in the middle of rebuilding that, so we are planning on doing a lot of stuff like that.

en Our concept is not so much having church on the weekends, but being a church, ... If we had taken that money and built a church, it just would have been a lie. Hurricane Ivan was just a minor inconvenience compared to what's happened (in Waveland). It's Third World in nature.

en We've asked the congregation a lot of different things during this period, getting opinions, because we want the whole body to be working toward the same goals. And we believe that the church should get outside its walls and reach out into the community and meet needs of people that live around the church and in the same town, as well as other places beyond our boundaries.


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